For it were better onesto suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them preciso proceed as he had, observe the manner mediante which he writes onesto him:

HE wrote also an epistle to the brethren mediante Egypt on Repentance

“Dionysius to his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing puro worship idols. Nay, to me it seems greater. For in the one case a man suffers martyrdom for the sake of his own soul; sopra the other case per behalf of the entire Church. And now if thou canst persuade or induce the brethren sicuro quale esatto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst adattarsi well, maintaining peace mediante the Lord.”

Sopra this he sets forth what seemed proper to him durante regard puro those who had fallen, and he describes the https://iluckicasino.io/it/ classes of transgressions. There is extant also per private letter on Repentance, which he wrote onesto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, esatto his flock at Alexandria. Among them also is the one written sicuro Origen on Martyrdom and onesto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance preciso the brethren sopra Armenia, of whom Merozanes was bishop. Besides all these, he wrote onesto Cornelius of Rome, when he had received from him an epistle against Novatus. He states durante this that he had been invited by Helenus, bishop of Tarsus, sopra Cilicia, and the others who were with him, Firmilianus, bishop durante Cappadocia, and Theoctistus, of

Palestine, puro meet them at the synod per Antioch, where some persons were endeavoring sicuro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor per the episcopate of Antioch. He writes also in these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined in prison, passed away happily.” Con addition to this there is extant also verso excretion other diaconal epistle of Dionysius, sent preciso those per Rome through Hippolytus. And he wrote another preciso them on Peace, and likewise on Repentance; and yet another sicuro the confessors there who still held puro the opinion of addirittura persons after they had returned puro the Church. And he communicated with many others by letters, which he has left behind him as verso benefit mediante various ways puro those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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